He proved me wrong. After suspecting he'd have a seizure this morning and the morning before, the kid is all right. He's snotty nosed, but other than that he's as good as we could expect. And daddy's finally home from a week in Verona, Italy overseeing the printing of his forthcoming book, Take Me To The River. We're getting a good soaking rain, the first in what feels like months. So all is well, at least for now, in this neck of the woods.
calvin's story
10.09.2016
10.07.2016
10.05.2016
exhale, and quick.
Sometimes I think that the kid is going to drive me to jump off of a cliff. I can't say he is going to drive me to drink, because I already do that pretty much every night, though rarely, if ever, to excess. I'm not sure what is going on lately, but ever since he began school his stubbornness has taken a turn for the worse and he is dropping down—like a petulant two-year-old in the grocery store—whenever he doesn't want to go or do where or what we want him to. Someone said to me recently, "Well, I guess that is progress," which is correct, but it is sad to think that my twelve-year-old is just entering the terrible twos.
Sigh.
Add that frustration to the somewhat new emergence of what I think are tantrums and to the slight uptick in grand mal seizures (albeit there has been recent and unexplainable disappearance of obvious partial seizures) and you could peel me off of the ceiling on some days.
Just now, after Calvin went bat shit crazy in the tub after pooping a little bit in it, I was looking for something to throw against the wall besides my fist. I wanted to break something or scream my bloody head off, but instead, I just put it in my hands and kept a lid on it, which I'm not completely convinced is at all healthy.
Instead, I'll take Nellie out for a run. And maybe a shower would do me good. And I've got a drink and a bite with my lovely Sarah Diego planned for later tonight.
What I really should do for the moment, though, is exhale, and quick.
Sigh.
Add that frustration to the somewhat new emergence of what I think are tantrums and to the slight uptick in grand mal seizures (albeit there has been recent and unexplainable disappearance of obvious partial seizures) and you could peel me off of the ceiling on some days.
Just now, after Calvin went bat shit crazy in the tub after pooping a little bit in it, I was looking for something to throw against the wall besides my fist. I wanted to break something or scream my bloody head off, but instead, I just put it in my hands and kept a lid on it, which I'm not completely convinced is at all healthy.
Instead, I'll take Nellie out for a run. And maybe a shower would do me good. And I've got a drink and a bite with my lovely Sarah Diego planned for later tonight.
What I really should do for the moment, though, is exhale, and quick.
![]() |
| Photo by Michael Kolster |
10.03.2016
remembering mom
Dear mother. Home maker. Flack taker. Cookie baker. Great hugger. Home-ec flunker. Kindhearted. World traveler. Spanish speaker. Good natured. Perseverer. Sweet grandmother. Empathetic creature.
Patient, funny, loving mother.
Patient, funny, loving mother.
I do so miss our time together.
| Harriette May Shake, November 6, 1929 - October 3, 2015 |
10.02.2016
unfair world
As I syringe the milky medicine into my son’s mouth, he shivers like a fledgling being fed. But these are tremors, remnants of the grand mal seizure that ripped me out of bed just before six a.m. At once, I understand why he had such a hard day yesterday—shrieking, finger snapping, grinding his teeth, banging his head, then waking at midnight crying, wanting me close, his knees tucked into his little bird chest, his arms around my neck.
In bed next to him, my mind wanders from one thing to another. My hand draped across Calvin’s lap, an image comes to me of little six-year-old Jacob Hall lying in his hospital bed, his face discolored and puffy after suffering a bullet in his thigh which drained too much blood from his head. In the photograph, his father, who from behind reminds me a little of Calvin's dad, leans in to kiss him one last time, his mother curls up next to him as her son breathes his final breath.
And then, in the darkness of Calvin's room, his legs propped on mine, my mind begins to reel.
I think of the children of Aleppo. I see them scavenge daily for scraps of food, scamper to find water, wither without their meds. I see them in photos—stone-dust covered—having perished in their mothers’ arms, innocent victims of the ceaseless shelling not far from southern Turkey where a lifetime ago I once happily tread. Then I imagine my own mother who raised six kids. She must have felt as trapped as I sometimes, having traveled solo to another continent for months when she was barely twenty. And yet, her children were perhaps her most cherished accomplishment or gift. Then I remember the brick ranch home I grew up in, the room in which my mother slept, the slouchy bed on which I sat and brushed her hair and in which I sometimes slept, my little aching legs slung over her ample hips. Through the purple japanese maple and cloud of cherry blossoms I can still imagine Seattle glinting in the sunset. I wonder how my mother felt, stuck in a kitchen, wrapped in an apron, unable to meet that gleaming horizon of possibility she once had. She lost two of her sons in any event, not to war or sickness, not even death, but perhaps to some kind of neglect. And then I think again of little Jacob Hall and his parents, of the senselessness of pain and hurt in this world of greedy man-wars over land, over money, over bodies, over oil, over gods, over medicine.
I turn to Calvin, my lips and breath brushing his forehead, and whisper something I’ve denied saying for years.
“Life is unfair,” this mother finally said.
In bed next to him, my mind wanders from one thing to another. My hand draped across Calvin’s lap, an image comes to me of little six-year-old Jacob Hall lying in his hospital bed, his face discolored and puffy after suffering a bullet in his thigh which drained too much blood from his head. In the photograph, his father, who from behind reminds me a little of Calvin's dad, leans in to kiss him one last time, his mother curls up next to him as her son breathes his final breath.
And then, in the darkness of Calvin's room, his legs propped on mine, my mind begins to reel.
I think of the children of Aleppo. I see them scavenge daily for scraps of food, scamper to find water, wither without their meds. I see them in photos—stone-dust covered—having perished in their mothers’ arms, innocent victims of the ceaseless shelling not far from southern Turkey where a lifetime ago I once happily tread. Then I imagine my own mother who raised six kids. She must have felt as trapped as I sometimes, having traveled solo to another continent for months when she was barely twenty. And yet, her children were perhaps her most cherished accomplishment or gift. Then I remember the brick ranch home I grew up in, the room in which my mother slept, the slouchy bed on which I sat and brushed her hair and in which I sometimes slept, my little aching legs slung over her ample hips. Through the purple japanese maple and cloud of cherry blossoms I can still imagine Seattle glinting in the sunset. I wonder how my mother felt, stuck in a kitchen, wrapped in an apron, unable to meet that gleaming horizon of possibility she once had. She lost two of her sons in any event, not to war or sickness, not even death, but perhaps to some kind of neglect. And then I think again of little Jacob Hall and his parents, of the senselessness of pain and hurt in this world of greedy man-wars over land, over money, over bodies, over oil, over gods, over medicine.
I turn to Calvin, my lips and breath brushing his forehead, and whisper something I’ve denied saying for years.
“Life is unfair,” this mother finally said.
![]() |
| Photo by Michael Kolster |
10.01.2016
9.28.2016
down on one knee
My son Calvin—for all intents and purposes—does not have a voice. While he does cry when hurt, grouses in protest, and giggles when he’s feeling good, he cannot use words to convey frustration that he can’t do what other kids can, or to express sadness that he can’t call his peers friends, or to tell me if someone is mocking his otherness. To be honest, I’m not convinced Calvin is cognizant of these kinds of things, but perhaps it is better to assume that he is.
As his closest comrade, I am also his voice. I advocate for his inclusion, fight for his right to live with the fewest hindrances, champion his empowerment, and defend him by denouncing those who are cruel. Understanding Calvin’s inability to be heard causes me to reflect deeply on others whose voices often get stifled—women, immigrants, the poor, and people of color, to name a few.
The rash of violence against African Americans by police this past week—these past several months, years, decades—is so disturbing as to bring me to tears. I read of these men—fathers, brothers, husbands—see their hands raised, see them falter, see them bleed out on the street. As much as a White woman can, I understand their fear and sense of powerlessness against a nation wrongly terrified and neglectful of them. I hear their wives and mothers plead, see the children they’ve left behind tremble and weep.
And then there are the children. I see video of a teenage boy manhandled and cuffed by police simply for riding his bicycle on the sidewalk. I see video of a fifteen-year-old girl being roughed up, cuffed, and pepper sprayed for defying what seems to me like wrongful capture. I see video of a sixteen-year-old boy physically assaulted and brought to tears for nothing more than jaywalking. I see twelve-year-old Tamir Rice shot, in the blink of an eye, his sister tackled and handcuffed while trying to reach his dying side.
In a recent conversation about Colin Kaepernick’s renouncing of the National Anthem—the athlete’s decision not to stand in honor, but instead go down on one knee—someone close to me voiced disapproval, saying it wasn’t the appropriate time or place for protest. I asked if he knew of the anthem’s third stanza, a verse celebrating the historical torment and murder of Blacks, as written by the notoriously racist lyricist, Francis Scott Key; he didn’t. Most of us don't know that verse. I wondered if he feels as deeply aggrieved by the rash of police violence against African Americans, which Kaepernick is condemning, as he does by the athlete's protest itself.
The morning after that discussion, Calvin suffered a grand mal seizure while asleep. As he shivered in the fit’s wake, I laid in bed with him, my hand over his heart. There, in the dark, I replayed the conversation, a stream of questions swirling in my head:
is it reasonable for the privileged white to dictate how, where and when an oppressed people protest their plight? what informs white opinion on these black matters? why do so many white folks feel compelled to state the obvious, that all lives matter, in response to the more apt notion of our times—that black lives matter. why aren’t more white people incensed when police pepper spray, mob, hurt and murder unarmed black men, women and children. what makes so many white folks intent on denying the narrative of our black brethren? what makes someone so blind to a plight which we whites set in motion? why is it so difficult to validate our fellow americans’ fight for justice? what pittance must we surrender to give other folks the benefit of doubt? what do we have to lose (we have everything to gain) by showing solidarity with people who suffer inequity every day of their lives?
Last week I read about two White men who, rather than being shot, had their guns wrestled away by the cops. I remembered when a White mass murderer of nine Black churchgoers was given a fast food burger on his way to the police station. I remember when a White Stanford swimmer rapist was allowed to serve only half of his pathetically short sentence. I’ve read of so many White lives that were valued enough to be spared. But Black lives? They don’t appear to matter.
To be White in this nation is to act with impunity. And yet, so many White people are blind to their privilege, and to the fear and uncertainty that Black people—mothers, fathers, brothers, sisters, children, wives, husbands—face on a daily basis because of their skin color.
Benjamin Franklin once said, “Justice will not be served until those who are unaffected are as outraged as those who are.”
And so when I think of Colin Kaepernick down on one knee protesting the violence, murder, abuse and oppression of Black people in this nation, I think of all of my many beloved Black friends. I think of Calvin, who has no voice, who often struggles against the elements and the force of gravity, who needs allies who can help lift him up and embrace him when he is hurting. No one can understand his challenges except those who know him and listen to what he is trying so hard to express.
And so I choose to amplify the voices who speak the truth of justice, whose messages are stifled and, because of outrage and hope for a better nation, in solidarity against the wrongs of a country I'll gladly go down on one knee.
As his closest comrade, I am also his voice. I advocate for his inclusion, fight for his right to live with the fewest hindrances, champion his empowerment, and defend him by denouncing those who are cruel. Understanding Calvin’s inability to be heard causes me to reflect deeply on others whose voices often get stifled—women, immigrants, the poor, and people of color, to name a few.
The rash of violence against African Americans by police this past week—these past several months, years, decades—is so disturbing as to bring me to tears. I read of these men—fathers, brothers, husbands—see their hands raised, see them falter, see them bleed out on the street. As much as a White woman can, I understand their fear and sense of powerlessness against a nation wrongly terrified and neglectful of them. I hear their wives and mothers plead, see the children they’ve left behind tremble and weep.
And then there are the children. I see video of a teenage boy manhandled and cuffed by police simply for riding his bicycle on the sidewalk. I see video of a fifteen-year-old girl being roughed up, cuffed, and pepper sprayed for defying what seems to me like wrongful capture. I see video of a sixteen-year-old boy physically assaulted and brought to tears for nothing more than jaywalking. I see twelve-year-old Tamir Rice shot, in the blink of an eye, his sister tackled and handcuffed while trying to reach his dying side.
In a recent conversation about Colin Kaepernick’s renouncing of the National Anthem—the athlete’s decision not to stand in honor, but instead go down on one knee—someone close to me voiced disapproval, saying it wasn’t the appropriate time or place for protest. I asked if he knew of the anthem’s third stanza, a verse celebrating the historical torment and murder of Blacks, as written by the notoriously racist lyricist, Francis Scott Key; he didn’t. Most of us don't know that verse. I wondered if he feels as deeply aggrieved by the rash of police violence against African Americans, which Kaepernick is condemning, as he does by the athlete's protest itself.
The morning after that discussion, Calvin suffered a grand mal seizure while asleep. As he shivered in the fit’s wake, I laid in bed with him, my hand over his heart. There, in the dark, I replayed the conversation, a stream of questions swirling in my head:
is it reasonable for the privileged white to dictate how, where and when an oppressed people protest their plight? what informs white opinion on these black matters? why do so many white folks feel compelled to state the obvious, that all lives matter, in response to the more apt notion of our times—that black lives matter. why aren’t more white people incensed when police pepper spray, mob, hurt and murder unarmed black men, women and children. what makes so many white folks intent on denying the narrative of our black brethren? what makes someone so blind to a plight which we whites set in motion? why is it so difficult to validate our fellow americans’ fight for justice? what pittance must we surrender to give other folks the benefit of doubt? what do we have to lose (we have everything to gain) by showing solidarity with people who suffer inequity every day of their lives?
Last week I read about two White men who, rather than being shot, had their guns wrestled away by the cops. I remembered when a White mass murderer of nine Black churchgoers was given a fast food burger on his way to the police station. I remember when a White Stanford swimmer rapist was allowed to serve only half of his pathetically short sentence. I’ve read of so many White lives that were valued enough to be spared. But Black lives? They don’t appear to matter.
To be White in this nation is to act with impunity. And yet, so many White people are blind to their privilege, and to the fear and uncertainty that Black people—mothers, fathers, brothers, sisters, children, wives, husbands—face on a daily basis because of their skin color.
Benjamin Franklin once said, “Justice will not be served until those who are unaffected are as outraged as those who are.”
And so when I think of Colin Kaepernick down on one knee protesting the violence, murder, abuse and oppression of Black people in this nation, I think of all of my many beloved Black friends. I think of Calvin, who has no voice, who often struggles against the elements and the force of gravity, who needs allies who can help lift him up and embrace him when he is hurting. No one can understand his challenges except those who know him and listen to what he is trying so hard to express.
And so I choose to amplify the voices who speak the truth of justice, whose messages are stifled and, because of outrage and hope for a better nation, in solidarity against the wrongs of a country I'll gladly go down on one knee.
![]() |
| Photo by Michael Kolster |
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